The Ning people’s ancestral land now lies inside the Selous Game reserve. The majority live on the plains between that reserve and the Rufiji River in the southeastern coastal region of Tanzania. Many Ning speakers work for a large local sugar plantation in addition to keeping small family farms.

Many Ning ancestors, being residents of the coast, joined another major religion to avoid being enslaved. They’ve passed that tradition on to their children. However, the majority still openly fear witchcraft. If drought persists, locals will beat someone, accusing that person of witchcraft. A human is generally blamed and made to pay, even for natural phenomena.

Several years ago, Benjamin, an African missionary, wrote, “When are you going to come and translate for the people groups among whom I’m working?” Ning was one of those groups. Among them, less than one percent affiliates with Christianity. Those who have made personal decisions for Christ in this group tend to be strong, determined believers. Their neighbors notice dramatic changes in new believers’ personal lives. Some who were drunkards have given up alcohol and have become productive citizens. One man’s testimony has achieved distinction: he helps his wife with “women’s” work. Their marriage has been completely renewed, as has his life. This obvious transformation makes a tremendous impact on their communities. Because the majority have little connection with or understanding of their religion’s beliefs, they’re much more open to the gospel and its influence.